Tag Archives: Divine Mother

The impetus for the new year does start with winter solstice

21 Dec

In the stillness of the flame of Shamballa I come. I come with my light, like the fabled wand of old. I come with a rod of energy–God’s energy that bursts as a star. And I stand, the Lord of the World, directing the light of the Ancient of Days to all of the children of my heart whose flames beat one with my own. I come from Shamballa, centered in the Royal Teton, yet I AM everywhere in space and I dwell in the heart of time.

Lo, I AM the Buddha and I AM the fulfillment of your heart’s longing for joy. This is indeed the hour of joy, the very bursting of light in each heart, the impetus for the new year that in actuality does start with winter solstice and the lighting of the taper in the heart of the Great Central Sun as Alpha bows to Omega and extends to her the gift of the flame.

And then Omega steps down from her throne and passes the flame to the legions of seraphim who compose the honor guard of the Divine Mother. And the first of the mighty seraphim, the Captain of the Lord’s Hosts, Justinius, does take that taper from Omega to light the second in command. And one by one the tapers are lit until, across the vastness of spacelessness and timelessness, the mighty seraphim wend their way unto the worlds within and the worlds without.

Curious as it might seem given your understanding of the speed of light, the ritual of the fulfillment of the passing of the taper of the new year does not occur on Terra until the hour of the year’s turning. And so the grand ritual of the hours from the Great Central Sun through millions of galaxies manifests on earth in the moment of the appearance of the mighty thoughtform that descends from the heart of God to the heart of Sanat Kumara, thence into my own heart as the adoration to the Cosmic Virgin is sent forth from this planetary orb.

As we receive the impartation of the taper, we return that fire and that love back to Omega, and this is the grand ritual of millions and millions of hosts of light, Buddhas, and consciousnesses one with the Elohim. And therefore, when that focal point of light does reach our heart and we send it back, there is the weaving of the cosmic daisy.

And for each and every one who receives the taper of the Mother in the Central Sun, there is the return current that forms another petal of this cosmic daisy. And the yellow center is indeed the Great Central Sun Magnet, and all of these petals in all dimensions going forth are the action of the flow of the love of the hosts of light for Alpha and Omega and the love that is returned. And this weaving–this weaving of this grand design is for the action, the interaction, and the integration of life flow–as Above, so below.

Do you know, you have spoken of Spirit and of Mater. I desire to tell you something this night concerning the energy of God. It is that as that energy pulsates from Alpha to Omega and to the worlds within and the worlds without, microsecond by microsecond that energy is becoming Matter, becoming Spirit, becoming Matter. You cannot even calculate the fragments of time. They are so infinite, as it were, in their smallness as almost to be not increments at all, but the mighty cosmic flow.

But I desire that you should know that you may elevate and accelerate your consciousness and your vision that the planes of the consciousness of God are not simply two large bands across a cosmos, one of Spirit and one of Matter, but instead there is an infinitude of the bouncing of energy from Spirit to Matter until the entire cosmos is simply one pulsating sphere of God. Suspended in that sphere am I, suspended in that sphere are you. And in that suspension we find that soul, that becoming, that Elohim.

Do you really know when you are on earth and when you are in heaven?  Do you really know when you are Spirit or Matter?  Moment by moment the pulsation of energy from the heart to the farthest periphery is a focalization of intensity. But then all is stillness as the worlds seem to be still, as energy seems to be motionless, and even you seem to be in the stillness of your flame of meditation. In this stillness is a vast movement, a vast cycling of the energy that is God.

Now that I have taught you a lesson, a first lesson in the all-chemistry of God, can you not then take my hand and come with me and skip in and out of planes of consciousness?  Come with me in your finer body this night, in your soul. Come to the Royal Teton Retreat and come to Shamballa, the goal. Can you not see how easy it is to lay aside one vehicle for another, or to accelerate this vehicle to the point of an etheric consciousness?  God will withhold nothing from you.

Enter, then, the sphere of harmony in this beginning of the new year. And may I say to you, to one, to all, “Happy New Year!”  [“Happy New Year!”] Indeed it will be a happy one. The very electrons and atoms and molecules will make merry, for it is the spinning of the wheel, the spinning of the wheel of life, of truth, of the sacred AUM, and the chanting of the AUM. AUM AUM AUM. Om mani padme hum. [chanted]

This excerpt is from a dictation by Gautama Buddha given Dec 31, 1976 and published in the 1977 Pearls of Wisdom Vol. 20 No. 23 the summitlighthouse.org

God as the Divine Mother and Holy Spirit – The Christian Mystic

9 May

God as Holy Spirit and Divine Mother

The dawning age of Aquarius brings us the awareness of God as the Holy Spirit and as the Divine Mother. In this age the divine Feminine is destined to be exalted in both male and female as the sacred fire that rises on the altar of our

being.  In this age our soul is destined to don the wedding garment for her fusion with the Divine Mother and the Holy Spirit. The condition we must fulfill is self transcendence through divine love. We can see ourselves as we see God,

there is no other model for our spiritual being. This is a fundamental principle of the path of mysticism. If we polish our soul and polish the mirror of the soul and direct that mirror through attention to God, then we will always be able to

look in the mirror of our soul and see God. Thus, the unfoldment of God’s identity within us and our identification with it will culminate in our direct experience of God followed by our union with God. This is the goal of all of our past

incarnations and the goal of our life today.


A Divine Spark within Every Soul


Meister Eckhart taught:

“There is something in the soul that is so akin to God that it is one with him…God’s seed is within us. …There is a part of the soul that is untouched by time or mortality; it proceeds out of the Spirit and remains eternally in the Spirit and is

divine…Here God glows and flames without ceasing, in all His abundance and sweetness and rapture.”

Becoming God 

What is Mysticism?

Mysticism is the vital, animating element at the heart of every religion. The aspiration of every mystic is one and the same: union with God.

“The mystics are those who seek a direct experience of the Presence of God. They yearn to know God, to see God and to be one with God—now.

The aspiration of every mystic is one and the same: union with God. Spiritual marriage, they tell us, is not merely a conforming to the ways and will of God but a total transforming of the soul into God….

And this is the heart of the teaching that you only whisper: The soul that is transformed into God, is God.”

Unceasing Communion

The mystics taught that true prayer does not take place just at peak moments of the day or week. True prayer is unceasing communion with God even in the midst of daily activities. As Teresa of Avila said, we should talk with

God about even the smallest concerns of our day. Our conversation with him can take place anywhere. In his First Epistle to the Thessalonians, Paul urged them to “pray without ceasing.” To me unceasing prayer is like being

in love. When you are in love, you are always thinking of the beloved. When you are in love with God, you can never take your attention off of him.  You are consumed by spiritual passion. Moments apart from him are an

agony. Nothing else will comfort you but his love as he rekindles the fiery ecstasy of heart-to-heart communion.


At the Very Core of Mysticism Is Love

At the very core of mysticism is love: indeed, there can be, there is no mysticism without love. And love, as long as it is the Matter plane, includes in itself suffering. This is one of the very careful facts of the existence of love:  If we are not

willing to suffer, then we are not willing to love.   The piercing of the soul and the piercing of the heart through suffering is part of the mystery of love. When we take on the love of God and the love within our hearts, it becomes a burning,

transmutative fire infolding itself that Ezekiel observed. Now this vortex of energy, whirling in its center, the more intense it becomes, the more it magnetizes, like a whirlwind, almost like a tornado, everything around itself into the flame.

Why is this so? It is because the core of all creation is God, is fire, is sacred fire, and that white-fire core can never be tampered with. That which is misqualified is the energy in the spheres around the core, but the core, or nucleus, is an

energy field of Spirit in  matter.  That energy is God and remains God but it is imprisoned in the matrices of imperfection in which we have encased it.


True love means that we love the light of God that is in the core enough to be willing to tangle with and transmute the misqualified energies that surround it.  That is the meaning of God being crucified in matter.  So the soul that truly loves

God chooses to set free this misqualified energy. Karma is opportunity to free electrons.


Becoming God, The Path of the Christian Mystic by Elizabeth Clare Prophet, TSL.org